“…And the rush of crashing water surrounds me with its sound. Striking out to reach you. I can’t get through to the other side, When you’re racing in the rapids, there’s only one way, that’s to ride. Taken down, taken down by the undertow…”(1974) “In The Rapids” Recorded By: GenesisComposers:Anthony Banks, Michael Rutherford, Peter Gabriel, Phil Collins, SteveHackett
Earlier in June, I wrote of my experiences while attending my daughter’s wedding in Buffalo, NY. My other daughters, D’Anna and Tabitha, and Tabitha’s daughter, Skylar, as well as, D’Anna’s fiance, Nik, all made the journey from Texas to be at the incredible occasion.
Being former citizens of the Buffalo area, naturally the family wanted to check out old stomping grounds, our old house, and iconic places of the area. Nik, on the other hand, had never been there. D’Anna was on a tear to get Nik to Niagara Falls. Before you can say, “Drip-drip”, the family hightailed it over the Grand Island Bridge to see one of the Seven Wonders of The World. I have never gotten tired of visiting and revisiting this magnificent awestruck creation.
Once there, the kids did what they had time for. They visited The Cave of The Winds behind the falls. They explored the panoramic view from the foot of the falls, while on the deck of the Maid of The Mist touring boat, where you can feel the churning rumble beneath your feet. And of course, what’s a summer day if you miss getting sprayed really nicely climbing the wooden staircase next to the American side of the falls. They were immediately reminded the water is always cold in every season.
For me, the drive just outside the falls, in itself, is something to behold. Before you arrive at the falls, you travel a road which stretches alongside the upper Niagara as it speeds toward the falls. The closer you get to the falls, the more turbulent the river becomes. Some 100 yards, or so, before reaching the rim of the falls, the upper rapids churn and toss the waters filling the misty air with the roar of its rage. I have written before about the ominous, “point of no return” warnings set for boaters, which may be about a mile upstream. By the time you see the rapids racing to the brink, the force of the poundage of the water could violently toss the Empire State Building over the edge. It’s massive. It’s powerful. It’s unforgiving. It’s stirring to walk alongside the rapids as you feel its unmatched strength.
Nik and D’Anna did just that.
At some point, Nik noticed something that caught his eye. Most wouldn’t even notice, or even think about how it happens, but someone with a observant mind would take note. It was this…
There, just a few yards from the brink of the falls, a stubborn tree in the middle of the roaring deadly rapids. They noticed it didn’t budge, sway, or even wobble. There was no detection if the tree was rooted beneath the torrent on the riverbed, or if it was an uprooted tree from upstream which found a stabilizing foothold in the boulders beneath the surface. Nik was amazed at the tree’s resilience as the crushing flood crashed into its trunk, pushing, tugging, and grappling through the might of the raging undertow. So astonished by what he saw, he took the picture with his cell phone. My theory? I believe it to be a driftwood tree carried downstream which jammed one of its limbs in a crevice of a boulder, or two, anchoring it in place, forcing the rapids over, or around it. From what they observed, unless authorities remove it somehow, that tree might never see the edge of the falls.
Flying back to Dallas, Texas, while on my layover in the Baltimore airport, as I waited to change planes I took out the phone to catch myself up on the news of the week. I had been so busy while in Buffalo, I hadn’t seen any news reports Of course, as I began to scroll through the headlines, I regretted stepping out of oblivion.
So much anger, rage, and social idolatry has become the norm in such a short time. Hatred, deception, chaos, Marxism, and crime are on the rampage. Oh, and did I mention hatred?
The one giant elephant in the room parents discovered over the pandemic, as their kids were going to school online, was they actually got to see what their children were being taught. One of which, is CRT (Critical Race Theory), birthed out of the BLM movement. If not familiar with the CRT protocols, its statements, and its goals, you should look it up for yourself. In a nutshell, in very seductive undertows, it pits one race against another. The focus demonizes the white race, teaching all white people are born oppressors. How blatant is that? The focus is to shame the white race with the false idea that if born to white parents, you are unable to rid yourself of being an oppressor, a white supremacist, or a flat-out racist. Even our own president has said as much at his podium.
This twisted, deranged lie indicates a white person can, and will, never shed the haughty attitude of automatically degrading, from the very soul, other ethnic categories of color, especially anyone of African decent. According to CRT, this happens in infancy.
This is all where the phrase, “Systemic Racism” is developed. If you are one of my readers who has brown, or black skin, this places you in a cultural psychological pit in which you do not belong. CRT, if it has its way, has a dangerous, venomous seedling to be planted in your mind. The seedling will root itself in the crevice of your brain, programming you to believe that today, tomorrow, and always, you will be an “oppressed victim”. No matter how much income you deposit in your bank, no matter what level of education, no matter what position you take in the marketplace of careers, you will always have this root growing its limbs and branches, wrapping its warped ideology around and around your mind like a grapevine, or like a vicious cancer. In the end, you will never displace its roots once they have taken the foothold within. The result will not have you moving forward in our culture, but backward to the 1860’s after America’s war to abolish slavery. Instead of what Dr. Martin Luther King spoke about, judging by the character of a person, and not by the color of their skin, you and your children, and their children, will be indoctrinated to adapt the lie of being beneath all whites at birth. That is not a free person. That is not the truth. That is not God’s hand.
CRT divides us into tribes, into mental masters and slaves, and how one race will always be evil. It is also designed to create stigmas of hate within the family unit itself. Ironically, unlike what CRT teaches, so many families are made up of various representatives of races. At American restaurants tonight, many tables will be full of loved ones dining together, who happen to be white and black, Hispanic and white, Asian and black, etc. Not to be missed, there are those wonderful families who have adopted children of various races. I have several white friends who have adopted, or fostered, black children, as well as, kids from other colors of God’s rainbow. CRT targets the family unit at its very DNA strand, which feeds discord. It’s clever, it breeds racism, and it’s deadly.
Is this what we want? Is this leading to a healthy culture, and respectful society? Is it not true that we are all created equal? In the biblical aspect, yes, we ARE created equally. In Jesus, we are no longer these categories: slave and free, women and men, Greek or Jew. (Galatians 3:28 Paul’s writing.) If someone comes along in history with another teaching, they are not of the doctrine of the God of Creation.
Some corporations have adopted the ideology into their HR requirements, especially for leadership positions. The fight to keep it out of our military is a current debate on Capitol Hill as I type this. Now, where various school boards have adopted the indoctrination of CRT into the curriculum, out of social fear or political pressure, some parents are beginning to vigorously speak out at public board meetings. That’s what it will take, patriots who love this nation to stand up for truth, justice, and the rule of law against the rage of a few who wish to see America crumble.
As for me, I hope that tree, in the middle of the rapids in the Niagara, holds tight to its stabling rock. I sure would hate to see it let go due to the sheer weight of the rushing torrent against it, only to see it go over the edge into…oblivion.
A solid rock in midstream was introduced from ancient days in fuel for the race.
“Blessed is the man who trusts in the LORD, And whose trust is the LORD. For he will be like a tree planted by the water That extends its roots by a stream, And does not fear when the heat comes; But its leaves will be green, And it will not be anxious in a year of drought, Nor cease to yield fruit.” – Jeremiah 17:7-8 (NAS)
“You ain’t nothin’ but a hound dog, Cryin’ all the time. You ain’t nothin’ but a hound dog, Cryin’ all the time. Well, you ain’t never caught a rabbit, and you ain’t no friend of mine.” (1956) “Hound Dog” Recorded By: Elvis Presley Composers: Jerry Leiber & Mike Stoller (Originally Recorded By: Big Mama Thorton in 1952.)
What’s not to love about a hound?
Well, maybe a little less drool, and a pair of shorts would be nice. But for a country raised kid, who loves raccoon or rabbit hunting, you just can’t get any better than the amazingly instinctive radar nose of a good hound dog.
It happened around 1905, Young County, Texas. William “WR” Brown, my Grandpa Brown (From my dad’s side.) was a hunting lad with a rifle and a couple of excellent hunting hounds. Later in life, he also had champion wolf hunting hounds. If you’ve ever read the book, or saw the movie, “Where The Red Fern Grows”, then you already have the picture of kids living out in the boonies, raising pups for wild game hunting. Dinner on their mother’s table depended on it. (Sorry PETA, that’s how it was…is.) It’s difficult for me to imagine him as a young teenager. This is how I knew my Grandpa Brown during the 60’s and 70’s…
Before I move on, I must explain a bit of what life was like in west Texas in those times. My family was a pioneering clan which aided in establishing the county, about 2.5 driving hours west of Dallas, Texas. I have written about my Grandma Brown’s father who rode a mule from Georgia right after the Civil war settling in Young County, Texas. My Grandpa Brown’s folks moved to the same area not long after. Life was rugged. You lived off the land, or you starved. You carried a firearm wherever you went as the land was not tame on several levels.
They lived along the red waters of the Brazos River. In those days, a hunter had to watch his back at all times. They shared the land with bears, wolves, cougars, panthers, rattlesnakes, razorback wild hogs, etc. A boy grew up by his father’s side when roughing it through the brush hunting for the next meal. By the time a kid was 12 years old or so, he went out solo with a rifle strapped to his back. Often it would be an overnight hunt, especially when it came to chasing down raccoons. I remember well my one and only time raccoon hunting overnight with my cousins. Watching the hounds tree a raccoon was like watching a choreographer at work. It was such a learning experience.
At the age of 15, or so, my Grandpa Brown and a friend, gathered their hounds for an overnight raccoon and possum hunt starting along the banks of the Brazos on foot. The night would prove to be frustrating as the critters outsmarted the hounds a few times. The boys were trained to be persistent, never letting the word “quit” come up in their minds. Following the sounds of their barking hounds, they ate-up the clock and the miles deep into the west Texas wilderness. In fact, youth’s enthusiasm drove their steps much further than they had anticipated. To this day, the family still can’t say how far they traveled through the relentless terrain. Some estimate they must have crossed county lines, but no one can be sure.
The miles were unforgiving through the mounting hours. Calling back the hounds in a state of total irritation, the two boys realized they had gone way beyond their intentions while chasing the ever eluding varmints. Exhausted, the boys huddled with the dogs, made a campfire, and nodded on and off in the pre-dawn hours.
Just before sunrise, the two hungry hunters put their heads together to calculate how long it would take to get back to the Brazos. With a quick step, they retraced their journey among the cactus and mesquite trees.
After dawn, they caught the rich aroma of smoked venison floating through the dewy brush. Being so tired and hungry, they let the hounds guide them to the area where the meat was being prepared. Without a traveled road anywhere nearby, they came upon an old one-room shack with prairie hens pecking the ground. They could see the glow of an oil lamp through a window near the front door. Unaware of who lived there, sheer faith and boldness kicked-in as the boys decided to approach in hopes of a bite to eat. Knowing the times of that day, along with the pioneering spirit of new Texans putting down roots, I imagine the place looked something like this…
The rickety plank door opened as they approached. An old ragged man, holding a rifle, greeted the two teens and their dogs. He asked who they were. As the duo told him their names, along with their failed adventure, the old man sized them up, realizing their obvious circumstance, and generously invited them in. He told them he was just rustling up some breakfast with plenty to spare. Putting my imagination together, I can say he probably looked much like my relatives in that time, like the two gentlemen from family records show…minus the Sunday-go-to-meetin’ clothes.
The old man invited the hounds to enter as the boys hit a fine wall of cooking eggs and smoked venison. Inside, by the roaring fire, sat his two hunting hounds eagerly waiting for a plate of food. The small cabin was dusty, with a scent of musk competing with the pan on the iron-cast stove.
As the old man directed, the boys took a seat on a wooden bench at a table near the fireplace. As he asked them about where they were from, as well as, information about their folks, he added a few more eggs to a pan after pouring some hot coffee into a tin cup they were to share. It was clear that the old man and his two hounds lived alone with nothing but sage as a neighbor. As the food was about done, the old timer reached up to an opened shelf where he grabbed three tin plates.
The trio had a fine time sharing stories of the country, hunting and fishing spots, and the wildlife. The cabin was warm, the food was hot, and the bellies were filled.
When the plates were emptied, and the conversation began to slow, the teens wiped their hands on their pants, mentioned how terrific the food was, adding how they needed to get back to retracing their original trek. The old man nodded his head stating he sure enjoyed the unexpected company. He admitted, “Ya know, I never see a soul in these parts. Not hide, nor hair.” Just then, the old man picked up the tin plates, and the iron pan off the stove, and placed them on the creaking floor right by the table leg. Stating as a matter of fact, with a slight chuckle, “Come on hounds, have at it! They always lick the pans and plates.” As if waiting for a cue, the old timer’s hounds raced toward the pan and plates, mouths first. As the tongue-lashing began, the plates started to spin with the force of eager tongues, until the dogs instinctively put their paws on the plates to stop the circular motion. The teens laughed as they watched the licking fracas at hand, partially from the sight of it, but also because back home their mothers would’ve never allowed it. As every drop and morsel had been lapped-up, the aged hermit picked up the pan, along with the plates, and placed them back on the shelf where he retrieved them. My Grandpa Brown and his hunting buddy, never went back there again.
Are you appalled? Of course, we must put ourselves in the position of this old hermit. No doubt, this man’s habits were out of the norm, but not from his perspective. Obviously, for years, maybe decades, he allowed his dogs to clean his plate and pan. After all, a hounds tongue is long and wide, covering a lot of surface in very little time. For him, it sure saved him a lot of well water. From his viewpoint, those plates ended up looking very spotless. And I’m sure they were after the hounds had their way with it all. However, for my grandpa and his pal, they saw the opposite. They saw hunting hounds, who fetched animals in their mouths, dead or alive. These are the same country hounds who would looked forward to finding a leftover stiff carcass in the woods just for the satisfaction of something to chew on. Yes, as cute as they are, they’re the same animals who clean themselves, every part of themselves, with their tongues. Certainly, these canine tongues should not be a poor man’s dish washing machine.
How hungry are you now?
I align it to taking a black felt-tip pen and finely dotting a white poster from corner to corner. Tape it to a wall in a dark room. Go to the other end of the room, hold a flashlight, turning it on with the bulb facing away from the poster. What do you see? In the darker part of the room, you see, through the ambient glow, a blank white poster on the wall. Even taking a step or two closer to the poster, you still can observe a white poster. Yet, if you shine the flashlight on the poster, you suddenly see the speckles you made with your pen. If you dare to bring the flashlight closer, the dots become very present to the eye. What appears to be a clean white poster, is indeed flawed with black dots.
Al Capone, the notorious gangster, murderer, and bootlegger, would perform an action of goodness right after finishing up a most hideous crime. He gave mega funds, over and above to the Catholic Church. He gave away free gifts to the poor. He began soup kitchens for the homeless. Some say it was for laundering money. Yet, all of that was good, but the hound drool was all over it.
Too often, in our measly efforts, the norm to remedy sin’s guilt and shame, we work something we, and others, would see as a good deed. You might say, some see it as an attempt to build a tower to climb the levels of eternal self-insurance. In doing so, it cleans our dirty plate, or so it would seem from our fallen perspective. King David wrote something astonishing. Those who read it were dismayed. Frankly, it is still baffling to most. He wrote, “…There is no one good. Not even one…” (Psalm 53:3 – my translation) He wasn’t saying people don’t do good things, or people neglect displaying explosions of loveliness. Instead, he was showing us the misnomer of a sparkling tin plate, licked by one of the filthiest tongues created. He was pointing out that what we consider good can never rise to God’s holiness, His spotlessness, His sinlessness, His standard.
We see it all the time, even in high places. We now call evil “good”, and good is now “evil”.
I am sure the old hermit died in that shack, believing with all his heart that his plate was cleansed every night. However, two teenagers knew the truth of it.
To leave this earth spotless can only happen with a free offer of washing in fuel for the race.
“All of us have become like something unclean, and all our righteous acts are like a polluted garment; all of us wither like a leaf, and our iniquities carry us away like the wind.”Isaiah 64:6 (Holman Christian Standard Bible)
“A child is black. A child is white. Together they grow to see the light, to see the light…” (1972) Black & White – Recorded by: Three Dog Night. Composers: David I. Arkin, Earl Robinson.
Appreciation note: A quick thank you to the very kind, Alicia from the blog, For His Purpose for nominating my blog for the Sunshine Blogger Award. I am greatly shocked and humbled. I do enjoy your everyday camera angles of life with the filter of truths.
This will not be a political post. This will not be a ranting post concerning those who play at politics, or the swift blinding blame of another. This will lack the spewing of hatred and emotional blathering of negativity currently blowing across the media. If that’s what feeds you, look elsewhere. However, if you are open-minded, wanting to hop off the meat wagon, serving up all kinds of dangerous rhetoric currently being wielded like a Gladius sword, you are welcome to read below.
Billy Boyd was my best friend in 7th grade. In those times that was our first year at Dillingham Jr. High School, before “middle school” was introduced. We lived in Sherman, Tx where the west side of town was mainly made up of white population. There was also the east side where the African American community settled, or was made to settle in post-Civil War days. Dillingham Jr. High was situated close to the border of the east and west sides of the medium market town. We met on our first day of the new school year.
When we left our elementary schools to enter 7th grade, it was a cultural shock for all of the student body. Obviously my elementary school consisted of mostly white kids. At Dillingham the heavy black and white mix was a first for all of us. Billy was African American from the east side of the tracks. He was my first black school friend ever. At the time I really thought nothing about it. In fact, I thought it was cool to have a black friend who was my age.
What I didn’t expect, nor every experienced before, was racial name-calling, slurs, racial riots on campus, gang violence, and violent ambushes. (Forgive me for giving too much info here, but I must write it.) As a white kid relieving himself at the urinal, I was kicked in the back from time to time. Once, I was slammed in the back of my head with a football helmet while standing there facing the wall. This was the environment I was introduced to. Billy didn’t have anything to do with the vicious tagging of white kids. I was on the sharp end of the above racial abuses in a big way simply because I was a white kid from the west side. There were attacks I received in the hallways, between buildings, after football practice, and after school on my way across campus to the bike rack. Some of these were 15 and 16 years old students who were still repeating 7th or 8th grades. I received threats concerning my dog and my mom. In that school year, I learned how to box and street fight the hard way. My uncle taught me how to box, and another friend trained me in Aikido that same year. Through it all, Billy and I remained friends. You might say we were the odd couple. After the school year slowly dropped me into the summer break, my mom relocated out of town, and just in time. Only God knows what might have been if I had spent another year in racial turmoil. However, the hatred and bigotry had a profound influence on me. But, I would experience it again.
When I was a toddler, 98 years after slavery ended in the U.S., I met my first African American. (I have written about him before, but it’s been a couple of years.) While visiting my grandparents in Greenville, Tx, every-other Saturday they had their lawn work done by an elderly black man named Mr. Amos. To this day I don’t know if that was a surname or his first name. No doubt he was the son of slaves, living in the far east side of Greenville in a sector notable for the African American neighborhood. I recall there being a side street which served as the border between whites and blacks, as it was set-up by the local government leaders in the late 1800’s.
From my toddler days, all the way to 11 years old or so, I LOVED old Mr. Amos. I saw him as an uncle from another grandmother. The neighborhood in those days would remind you of the street scenes from the movie, To Kill A Mockingbird. He would drag his lawn mower down the street cutting grass and hedges for a few dollars. To see him was like imagining Mr. Bojangles in various ways. He was ragged, skinny, and toughened by the years. His very dark skin was weathered and rough from a lifetime of working in the Texas sun, like leather from an old baseball glove. He always had an old rag, or bandanna hanging out his back pants pocket, along with old worn-out hard-soled leather lace-up shoes. The elderly man always did a wonderful job on the lawn and hedges. He had the talent. Whenever I was there, I would watch him out my grandparent’s front window as he worked his fingers to the bone with pride. I never saw anyone sweat as much as he did. When he finished the front lawn he began to pull his mower up the driveway toward the backyard. From the time I was 3, my grandmother would take an ice cold, frosted bottle of Dr. Pepper out of the fridge, pop open the cap with the bottle opener, which hung on her kitchen wall, hand it to me and say, “Alan, you go give this to poor Mr. Amos.” Wrapped around it was the money he earned. (They were very liberal with the payment.) I would grin from ear to ear as I ran outside before he reached the back. There in my Buster Browns I proudly said in my Mickey Mouse voice, “Here ya go, Mr. Amos!” No matter how often our encounters, he always acted surprised as he shook my hand and replied with his gruff voice, “Well, what’s this here? (chuckle) Why…thank ya, son!” When in my earlier age, I would look at the palm of my hand to see if the black color rubbed off his sweating hand. I kid you not, he never took his mouth off the bottle until it was turned upside-down and empty, without taking a breath. There’s no way I could do that. I would watch him drink in shear amazement. Handing the empty bottle back to me, he would exhale with a huge drawn-out gasp, like a swimmer coming up for air and say, “That’s my boy!” I always waited to hear him say those words. It made my day. He didn’t know it but just saying that to this fatherless lad made me feel warm inside. With his statement of gratitude, I ran back in to tell my grandmother once again, how he called me “son” and what’s more, I was “his boy”. I honored and respected him. Through the years of youth, I wondered why he always looked so poor.
I’m not certain what year it was, but I will say I was 13 (1973) when hatred came calling.
Mr. Amos was in my grandparent’s yard, doing his job one Saturday, when he was suddenly interrupted by his son and daughter-in-law who had pulled up in the driveway. The man was angry with his father for mowing the lawns of “Honkies”. (It’s a name I was familiar with from school. I didn’t believe Mr. Amos thought I was one of those.) Mr. Amos protested saying he was doing his purpose in that stage of his life. The voices got louder as they argued in the side yard. I pressed my ear to the nearest window to hear more clearly what was being said. The son of Mr. Amos spewed about how shameful it was to be “workin’ for the white man” and how embarrassed he was to see him on our lawn in the “white part of town”. My granddad came out to see what the issue was. After he was told, my granddad gently explained to Mr. Amos that it was okay if he needed to go and do what he thought was right. Sheepishly looking down at his tired scuffed shoes, Mr. Amos agreed he should load-up and go with his son. Hearing it my heart broke. My granddad paid him in full, even though the job wasn’t completed, then they drove away. I was highly disturbed. Tears rolled down my freckled cheeks at what I had witnessed. That was the last time I saw Mr. Amos after knowing him through 9-10 years of my childhood.
I had a friend like Billy, as well as a man of grit and heart like Mr. Amos for one reason. Early on my mom had coded within me, from the days of Mr. Amos, to love all people, regardless of their skin hues. As a little one, she read the words of Jesus to me at bedtime where He taught what she preached to me. What she didn’t teach at the time was the perspectives and inward struggles some possess, like the son of Mr. Amos.
Still, I came away from my experiences at Dillingham with a chip on my shoulder, combined with an unjustified angst against black people. In fact, the realities left me unwilling to trust African Americans for many years throughout much of the 1970’s until I got the chance to work and worship alongside African Americans from 1979 and onward.
In these days where racial slurs, alongside accusations of racism, are being tossed around like confetti, there’s a warning for us all. When young men soak up vile, filthy hatred from certain websites, or chat rooms brainwashing them to the point of mass murdering another race due to their ethnicity alone, we should take note. Words are like bullets. Enough of them, combined with a deadly spin, will and do rip open the hearts of our youth. Good parenting is so vital. Compassionate parenting is so vital. Informative parenting is so vital. So often these word-projectiles reverberate through the rooms of the home for little ears to plant in the fertile soil of their souls. Each and every community and culture should surgically remove attitudes of hate-filled, damning speech about our neighbors. If not, the next generation will see domestic death, domestic destruction and possibly war. There is a desensitizing which is slow, like marinating a pork loin. Sleeping with the pigs will make you muddy. And oh, how dark that mud can be.
If you dare, journey with me for a moment on the following hypothetical.
If one leans toward Darwinism, and sees another race as beneath their own DNA, then one must ask how it got to such a point. If we, collectively, all derived from an ancient amoeba, which washed up on a beach in ions past, then how can one defend a racial ideology? Maybe the ancient amoeba community rioted against other amoeba of a different thickness of cell wall. Then again, can an amoeba possess hate? Unfortunately, hate is branded in humankind exclusively. There’s a reason for that. Follow me on this.
As we continue to search for the “Missing Link” (still missing), there’s a newer, more popular theory.
If one leans toward the newer idea that humanity was placed here by ancient aliens from another planet, there’s even a bigger leap to make. I suppose it’s plausible ancient aliens also suffered from racism, implanting that curse on the earth as we were left here to populate the world. It would also seem plausible that such an advance interstellar civilization would’ve been cautious to populate the earth with beings like themselves, assuring racism wouldn’t be introduced. If the theory is accurate, then wouldn’t it make sense they would sprout beings which reflected a visual likeness? If so, why do have racial issues at all?
If you come from a biblical world view, as I do, then how can I ever hold to a twisted view of racial hatred? Since I am a creationist, I read and study the account where we were all created in the image of God, a likeness of the Divine. Therefore, how could I ever look at a black, brown, yellow, or red man or woman crying, “Moron!”, “Mistake!”“Mutant” or “Monstrosity!” Racism dictates that you have cheap blood and I do not. But, I’ll take your kidney, or a transfusion if I need one. Cheap? Really? For me, scripture reveals we all came from a set of flesh and blood ancient parents who had a multitude of offspring, and so on. Genesis has the genealogy listed covering about a two thousand year span complete with names, nations and seasons of geology. Even DNA experts have found the evidence which mirrors this view. Within the last few years DNA studies have shown we come from the same part of the world with ancestry funneling into a clan going back to the beginnings of life itself, matching the Genesis timeline. So, why do we, or why should we have this scent of racism?
Let’s be super honest here. I like to call balls and strikes as I see them.
Racism, at its core, is the belief in a lie. Yep, we’ve been snookered.
“…Mmm, no no Lyin’ to the races Help me, come on, come on Somebody, help me now (I’ll take you there)…” (1972) “I’ll Take You There” by: The Staple Singers
Moreover, racism is an ideology which dictates thoughts of I, me and myself am to reign over another due to my skin pigmentation. The lie woos one to beliefs like; if one is darker, or lighter skinned than I, then that person is to be subordinate to me, simply due to color. It even can get down to the shape of a skull, or the nose. Racism methodically massages the mind and heart of the pre-white supremacist, for example, who will claim God made a mistake by creating black, brown, yellow, and red skin. Unfortunately, even shades of skin tones are targets of racial darts. In addition, let’s not forget the racism within the color spectrum itself. English vs Celts, Anglo Gentiles vs Jews, African tribes vs other African tribes, the list goes on. Furthermore, it revels in the false idea which says a particular race was created to be supreme over all peoples, nations, societies and cultures. If one hears it enough, studies it enough, sniffs the belly of the dragon enough, the ideology is perceived as authentic. Just as evil thoughts grow and widen, hatred begins to fester like Multiple Myeloma which eats away at the bones. Racism eats away at the very soul of a person.
Are you still with me? Can I go a step further?
Let’s say you are one who believes in the afterlife. Maybe it’s a belief that the spirit, once separated from its body, roams the earth as a ghostly individual, for whatever purpose. If you were a racist in the flesh, how do you exercise racism in the spirit world? When there’s a failure to control the body in life, how then do we expect to control and navigate our spirits? Interesting thought. Are we suddenly stronger and wiser in spirit than we were when we had flesh? After death the skin, once proudly admired as a trophy in life, grows pale and decays, falling away from the skeleton, which is the same color as all skeletons. So now, in spirit form, how do you rant and rave over other spirits who have no skin color? In spirit form, racism is also dead. Suddenly, racist views are no longer so important. In the end, the 79 year old racist can look back on his/her earthly life and will see the damning foolishness of a faulty ideology.
Let’s say you have a biblical perspective of the afterlife. In the place described so well in scripture as heaven, there are a number of problems if racism is to continue. First, God says haters (which includes racist users) will not see the kingdom of heaven. Secondly, in this present age, there is the spiritual form left after the body fails. How, as an eternal racist, do you push back on another spirit residing in God’s Kingdom? Thirdly, the ancient text is clear on the following. There will come a time in eternity when the old earthly body will be recreated to reunite with the spirit in which it once belonged, much like the resurrection of Jesus. God does the recreation at His sovereign will. Colors or not, He will do what He plans. Whatever skin color, if any at all, is resurrected in God’s timeline. At that point, how could hatred of it exist? Fourthly, in heaven there is no spirit who will submit to another based on color of robe, earthly ethnicity, or thought. Jesus Himself said there’s only One Who reigns in heaven. All is made new in the afterlife, if with God. In Paul’s writings, he mentions that “in Christ” there is no difference in “Jew or Gentile”, “slave or free”, “male or female”, etc. THAT is God’s view of the color spectrum of the souls He created and saw it to be good. Racism is NOT eternal. What does that tell us about the perceived value and validation of racial disharmony in life today?
Racism will always be with us. The seed is there in this imperfect world. It was introduced by God’s adversary early in human history to distort the mind’s view of every created race. It is the management of it which must be priority. If the lion is not tamed, it will eat the foolish ringmaster.
The shooter in El Paso, Texas believed a racial lie. In his manifesto he wrote of multiple issues which pushed him over the edge like, plastic in the oceans, immigration flow, economics, eco-system, etc. But, in the end, his frustrations were decidedly poured out over helpless Hispanics with intention. The shooter in Dayton, OH and the shooter at the Garlic Festival in Gilroy, California were driven by hate, even though it appears not to be racially motivated. As a result, many were brutally murdered and maimed. It’s a seeded lie laced by the enemy of the human brotherhood of soul and spirit. Police in Gilroy reported the shooter there wore a clown mask. Appropriate, don’t you think?
Please accept this warning. Those who ricochet darts coming from the mouths of haters, is a very dangerous thing. Wars have been launched for far less. Unfortunately many like the shooters of El Paso, Dayton, and Gilroy are weak-minded, easily influenced, or simply mentally ill. They are like a weed bending to a dark wind from whichever direction. The result is, “I AM DOMINATE!” For some, all it will take is a spewing of hate-filled venom to cause the voices to ring violence in their minds. Once it takes hold, it is like the gravity of opium to the offender. If it’s not an assault rifle, it will be a bomb, a poison, a chemical, a blade, a flip of a rail switch, a van, a bus, a truck, a water bottle full of gasoline, etc.
Love, compassion, and understanding will always been the answer. In fact, love is the basis found in fuel for the race.
“You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill. – Jesus – Matthew 5:21-22 (MSG Version)
“…Scattered pictures of the smiles we left behind. Smiles we gave to one another for the way we were…Can it be that it was all so simple then? Or has time rewritten every line?…” (1974) The Way We Were. Recorded by; Barbra Streisand. Composers: Alan Bergman, Marilyn Bergman, Marvin Hamlisch.
There’s much to learn from a simple photograph. I adore antique photos, always have. They are even more special when you find images depicting your own flesh and blood. If you love family history, then you and I could share some time over a few cups of java.
Check out the cover shot I placed above. This is a 1902 family reunion from my paternal side. No doubt it’s from the summer time in Texas, yet there’s all that clothing. Look at all stiff high collars, neckties and gowns that crawl up to the chin, along with the hats. Summers in Texas can reach 100+ degrees easily. How did they do it? In all honesty, the southern tradition was to have an event like this right after church on a Sunday afternoon. Maybe that’s why everybody is in their Sunday-go-to-meetin’-clothes. I see watermelon slices, cakes, pies, etc. And then there’s that guy on the back row, just right of center, swigging a big bottle of….well…uh…Okay, who knows. But remember, church was over. LOL
Being from the south, there is a depth of Confederate soldiers in the family.
Photo: Meet Great Uncle Alexander Ambrose Timmons (1865) Now THAT’S a knife!
Photo: Meet my Great Grandpa Lewis Pinkney Brooks (1866) After the war, he rode a mule from Georgia to west Texas to stay. He found himself to be a cattle drover, pioneer settler, homesteader, 2nd sheriff of Young County, Texas, stage coach inn owner, and Indian fighter.
Yes, sometimes inside family history one can find skeletons which may not be politically correct by today’s self-imposed standards. I’m not one to erase history. In fact, I gaze at it, study it, and recognize the truth of the way we were. We need to see how far we’ve come. We need to discover how and why issues in society arose. We are in need of understanding before we repeat some aspects of our history which may stain us as a culture. We also should value perspectives. One can title a person an “Indian fighter” but often neglects the realities of circumstance. As for my my great-grandfather Brooks, he dealt with the pains of pioneering. Tonkawa and Comanche often raided his barn overnight to steal horses, cattle, and mules. Another time, he and his cousin were building a three-foot herd wall, made of stone, when they were attacked unprovoked. Grave plots had to be topped in layers of large stone to discourage grave-robbing for clothes and jewelry. Outlaws are outlaws, no matter the culture. Yes, it was a lawless wild country in very different times. Only after years of fighting back in defense of his wife and children did peace began to rise.
Pioneer women were of a different breed. They were tough as brass doorknobs while growing and nurturing families in the harshest conditions.
Photo; Meet my Great Grandma Mary Lucinda “Cinnie” Moore-Brooks (1877). She was not a doctor, but performed medical aid for the citizens of the county when needed. There are stories of her alone on foot, in late night hours, traveling to attend to women in labor miles away. Once a young family in a covered wagon, headed for the western frontier, stopped at the homestead asking for medical aid. The couple had a baby who was ill. The family lodged in their house for a good couple of weeks as Mary Brooks tended to the infant. Sadly, the child couldn’t be saved. They buried the baby in our family cemetery on the land. Brokenhearted, the couple got back on the trail and was never heard from again. She was not only a woman of great courage, but a woman of heart.
Photo: Let me introduce you to my Great Aunt Alverse Brooks (1905ish). I don’t know much about Aunt Alverse, I just love her face. I do know she liked to swim in the Brazos River with her sisters. She lived as a single woman. (The men must have been pushed away, or simply stupid.)
Photo: Say hello to my Grandma Bessie Brooks-Brown, with her two sisters, swimming in the Brazos River just below the family homestead (1909ish). This lovely refreshed and digitized shot is nothing but a joy to look at. My grandma is on the left. Notice the swimwear where EVERYTHING is covered. How many layers do you think they were wearing? However, it didn’t keep that guy behind them from gawking in his ten gallon hat. Yes, times were different.
You might be asking yourself, “Why is Alan forcing all these family pics on us?” There’s a method to my madness.
Have you seen those DNA test commercials? How can you miss them? You know the ones where the actor says something like, “I thought my family came from Scotland, so I bought this kilt. Then I had my DNA tested and found out I’m actually German!” Recently I had been given a birthday gift card encouraging me to get my DNA tested. It’s something I always wanted to do. One of my thrills comes from reading family trees. This is a notch above the tree. So, I ordered a DNA kit.
Not long ago I was reviewing some of my medical lab work from a blood and urine sample. There was an indicator of a possible unknown ethnic bloodline hidden in my genes. I was shocked. I do know of some Native American on my maternal side, but I just assumed Anglo-Saxon was the balance of my strand, due to surnames. The DNA test will spell out the surprises. It will be nice to get to know the authentic “me”….or will it?
I find it funny how some of these DNA test ads speak of “…finding the real you”, or “I never knew I was this, or that.” One TV spot had an actor speaking a line similar to, “I ordered my kit because I wanted to know the true me.” Of course, I understand what the meaning is behind such scripted lines. I get it. My issue is the idea of “the true me”.
Lately I’ve been deeply diving into Larry McMurty’s novel series, Lonesome Dove. I guess I enjoy tales of the state from which I call home. Reading of its wilder, unsettled times is a blast. Frankly, it helps me to understand my family in our photos. One main character, a former Texas Ranger and drover from the Texas Republic years, lost a leg and an arm in a shootout with a Mexican train robber and serial killer. After he realized he would live as an amputee for the rest of his life, his bolt, staunch personality changed. He became more withdrawn. I guess you could say the heart of the man shrunk. His words often consisted of how “HE” was no longer who he was, or used to be. He saw his missing limbs as tools that identified his toughness, his persona, and his legacy. It’s not unusual for depression to invade an amputee’s psyche shortly after the vacuum of trauma. Yet, why look at an amputated limb on a table and think, “Hey, that’s me over there on the table?” It’s a terrible mistake that tends to haunt. A disabled vet can testify to this depression-fed mindset.
A leg, an arm, even a DNA strand does not say WHO you ARE. These things do not relabel the soul and spirit of the individual person. After a tragic plane crash, or the sinking of a ship, they do not report, “100 bodies were lost.” Traditionally it’s printed, “100 souls were lost.” One can be robbed of a limb, a featured look, or a physical profile, but the person inside has not been altered on the operating table…unless the individual cuts away at it by choice. Whether I am a burn victim, a man of extreme age, facially mutilated, newly unemployed, or an amputee, I know WHO I am deep inside where flesh doesn’t live, grow, or die. MY DNA doesn’t alter the ME which turns me to the right or the left. My genes have no power over the ME which molds behavior, or makes eternal decisions. No bloodline rules and reigns over the ME who chooses to love, serve, or share. No bloodline from my family tree can measure up to the ME I select in life. After all, flesh turns to dust in a future grave, or ashes spread by the winds atop a west Texas bluff.
Have you ever heard someone’s final words on their deathbed to be, “Oh, how I wish I had a Celtic slice in my DNA strand. I would have been a better person?”
We all have our choices, no matter the accent, skin color, cultural slants, or the soil of our birth. Even a surname doesn’t register the YOU inside your core. The heart is key. It’s what God said He evaluates, nothing else.
I look forward to the DNA reveal concerning the body I host. I know this because of the intake of fuel for the race.